The same is true as
regards organs, Altars, stained-glass windows, crucifixes, and candles in our
churches. Why not celebrate the Holy Communion
every Sunday, say at eight or nine o’clock A. M.? By the beginning of the nineteenth century the
destruction was complete. What is, and whence is, the marvelous “Gloria Deo
in Excelsis”? His conference, he
said, was about ready to begin using robes. John Citizen has schooled himself to wear a gray suit of readymade
clothes and a derby and to carry an umbrella, but there are certain cells
of his brain that yearn for a Plumed hat, a jeweled sword-hilt and golden
spurs. 2. Let us rejoice, take hope, and thank God for every evidence of an
increasing unity of faith, spirit, and purpose on the part of the Lutheran
Church, both here and in Europe. At least one of our great
metropolitan dailies commended the decision. Then you turned to us—and oh! It was worn by Luther, Paul
Gerhardt, Bugenhagen, Olavus Petri, Laub, Bang, Heuch, and our own immediate forbears. Are the
applications we present-day speakers make of the Law more searching, more
convincing of the self-satisfied conscience of to-day than the piercing words
of the old confession? First, the missionary, teaching service. I also ask
for a suitable short hymn to introduce the Communion Service. It is done
in the good old style of the dogmatician. No wonder an esthetic and refined
soul longed for the simpler and more cheerful vestments of her church, than
that black robe with its many shirrings and clumsy sleeves. She
remembered nothing about hymns or music or sermon. One can always be kept neat and clean. Why not also have
frequent evening Communions, say at seven-thirty or nine o’clock? Suffice to
restate our premise: What Reformed kings had not finished, was completed by
rationalism; and the historic church, which Luther wanted to name, “The
Evangelical Christian Church,” became in its vestments and liturgy
largely a copy of the Calvinistic sects. Luth. This inevitably led to the
perversion of the sacramental element of worship, and the undue exaltation of
the priesthood; and the whole service even to the Lord’s Supper came to
be regarded as a sacrifice offered to God by the priest on behalf of the
people. Chasubles can be made as part of set with a stole, with the design being incorporated onto both the chasuble and stole. Please, let us get away from home-designed robes. were invariably of a missionary
character. Kretzmann says: “Acting upon the
suggestion of Spener (one of the saner leaders of the Pietistic Movement), the
public meetings of the congregation, public Communion and private confession
were supplemented by private religious meetings in the home, private Communion
and private conversation in the pastor’s study. For want of a better definition,
we have spoken of, But it must
not be forgotten that the Church also has an outward “visible”
existence. consisted of
reading and teaching the Word of God; of Psalms and hymns and spiritual songs;
of supplications, prayers, intercessions, and giving of thanks; of offerings or
the common benefit, all culminating in the Lord’s Supper, with “the
holy kiss,” and with the “agapes” or love-feasts These
love-feasts soon were abused and fell into decay (I Cor. Among us it is not thought ‘Romish’ that our clergy wear
the ‘chasuble’ at the Communion.”. But he does believe that God has called him through the action of that church
which called him to be its pastor. He loves his flat or his bungalow, but all of him cannot live
there. It is the historic heir of the ancient Church, thoroughly at
home anywhere; speaking in any language; a part, even if a
small part, of the Church universal of the ages. Of Common
Service, p. 13 ff.) Some day there will be one Lutheran Church in America. During Holy Week and Good Fri day the beautiful “Good
Shepherd” painting on the Altar was hidden by a frame covered with white
cloth, upon which was a large black cross. Recent studies of
church vestments are revealing that there is much historic warrant in Lutheran
churches of all nationalities for the white vestment. At this
point it may be worth noting that the beautiful old custom of changing the vestments
(paramenta) on Altar and pulpit, with the church seasons, is coming into
general use again. He cannot have had available very much material of value
touching the interesting matter of vestments. The Church Historical Society of Denmark, n.d., 44 pp. The Roman Catholic
confession, as adopted at Trent, dates from 1563. The one I now use was presented to me by the president
of our Church, Dr. J. Some of his conclusions and
assertions in the matter of church buildings, etc., are at times neither
correct nor in keeping with the high idealism for which the author is such an
able exponent. It is my wish, and is no doubt that of many others, that
there might be more uniformity in our clerical robes. In 1528 he contended against fanatics
again, and insisted on liberty to continue vestments, etc. (This confession is
found on page 21 at the front of The Hymnary. Clergy Priest Church Vestments chasuble From Holy land Old City of Jerusalem . The clergy are robed
in plain black robes, i. e., cassocks, over which are the neat white surplices
and the stoles. ), 9. There must
be some room for individual likes in the musical settings, just as there is in
the symbolisms in our churches, the embroideries on our Altars, pulpits, and
stoles. But I do ask that the deacon who
assists at our Communion services, ordinarily be robed. I do not know of a Lutheran church in America where the 10:30 or
11 o’clock service is always conducted with the
observance of the Communion. The ceremonies of the Mass are not all of one kind. This page uses cookie files to provide its services in accordance to, Covers for the breviary, icon, Holy Bible, I want to make a complaint about the product. Vestments teach important Christian truths about the ministry of the Gospel. A thorough knowledge of his church liturgy would soon teach him that. These last, further, are used infinitely oftener. If the pastor can have one book on Liturgics, by all means let
him procure the above book. Today, we can seldom know from the outward appearance of the newer
church buildings whether they have been erected by Roman Catholics, Lutherans,
Episcopalians, or Methodists. What a glorious heritage we have! There never was, and there never will be a
wholly perfect and spotless church upon earth until Christ shall come to claim
His bride. There has therefore been an organism which we call the Church. This was the fundamental error of the Romish Church of the Middle
Ages.” (P. 11 ff., Expl. (Joseph
Braum: Die Liturgische Gewandung, Freiburg, 1907; Paul Graff: Geschichte
der Auflösung der alten gottesdienstlichen Formen, Göttingen,
1921; A. Bugge & T. Kjelland: Alterskrud og Messeklær i
Norge,” Oslo, 1919; Agnes Branting: Textilskrud i Svenska Kyrkar
från ä1dre tid till 1900, Stockholm, 1920; P. Severinsen: De
rette Messeklæder, Copenhagen, 1924. A
liturgical service, properly carried out by properly vested minister and choir
will stand the test to-day. They also wear chasubles. Christian
Art, P. E. Kretzmann. Liturgical vestments have developed in a variety of fashions, some of which have become very ornate.
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