3. Such a suggestion as this is not to be so much as parleyed with, but the ear must be stopped against it. Concerning the false gods proposed to be served, 1. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Matthew Henry. Matthew Henry :: Commentary on Deuteronomy 14 ← Back to Matthew Henry's Bio & Resources. Ye shall walk after the Lord your God. The crime is supposed to be committed, 1. Toggle navigation. Return to Henry's Main Index: Read Deuteronomy 13: Henry's Deuteronomy 12; Henry's: Deuteronomy 13; Henry's Deuteronomy 14 ; Outline of Deuteronomy 13 Enticers to idolatry to be put to death. 1. It is to fortify them against the danger of impostures and lying wonders (2 Thessalonians 2:9): "Suppose the credentials he produces be so artfully counterfeited that you cannot discern the cheat, nor disprove them, yet, if they are intended to draw you to the service of other gods, that alone is sufficient to disprove them no evidence can be admitted against so clear a truth as that of the unity of the Godhead, and so plain a law as that of worshipping the one only living and true God." I. ... Deuteronomy 13. 1. 2. The gospel is a kind of Deuteronomy, a second law, a remedial law, a spiritual law, a law of faith; by it we are under the law of Christ, and it is a law that makes the comers thereunto perfect. And thus the mischief must be put away; the infection must be kept from spreading by cutting off the gangrened limb, and putting away the mischief-makers. Although written in an older style, Matthew Henry's Commentary on the Whole Bible is worth studying and is useful for pastors, theologians, and students of the Bible. (Verse 1-5.) Matthew Henry's Commentary. By the pretence of prophecy (v. 1-5). And will they thus degenerate? In their meat . 11:8-17 Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. It is only supposed here for two reasons:—(1.) We cannot suppose that the God of truth should set his seal of miracles to a lie, to so gross a lie as is supposed in that temptation, Let us go after other gods. Relations who entice to idolatry not to be spared. We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. Chapter 13. II. Matthew Henry's COMMENTARY - Volume 1 / Genesis-Deuteronomy by Matthew Henry and a great selection of related books, art and collectibles available now at AbeBooks.com. Deuteronomy 4:12 : Deuteronomy 4:14 >> Deuteronomy 4:1-49. Neither the prosecution nor the execution must be deferred and he that was first in the former must be first in the latter, to show that he stood to his testimony: "Thy hand shall be first upon him, to mark him out as an anathema, and then the hands of all the people, to put him away as an accursed thing." Matthew Henry's Commentary. ... Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. Matthew Henry's Bible Commentary is arguably the best on the market and has been for several centuries. The Jewish writers say that, though particular persons who were idolaters might be judged by the inferior courts, the defection of a city was to be tried by the great Sanhedrim and, if it appeared that they were thrust away to idolatry, two learned men were sent to them to admonish and reclaim them. nor go with him to his idolatrous worship, no, not for company, or curiosity, or to gain a better interest in is affections." 1. Concerning the punishment of those that worshipped idols . If there were a few righteous men in it, no doubt they would remove themselves and their families out of such a dangerous place, and then all the inhabitants, men, women, and children, must be put to the sword (v. 15), all the spoil of the city, both shop-goods and the furniture of houses, must be brought into the marketplace and burned, and the city itself must be laid in ashes and never built again, v. 16. The tempter suggests that the worshipping of these gods was the common practice of the world and, if they limited their adorations to an invisible Deity, they were singular, and like nobody, for these gods were the gods of the people round about them, and indeed of all the nations of the earth, Deuteronomy 13:7. Can it be thought that God himself should give any countenance to such a vile proceeding? Could a man of sense ever be guilty of such absurdity? In this chapter he cautions them against the rise of idolatry from among themselves; they must take heed lest any should draw them to idolatry, 1. It is promised that, if they would thus root wickedness out of their land, God would multiply them. Deuteronomy 1:1. For 300 years, Matthew Henry's Commentary has been a favorite of teachers, preachers, and laypeople. It is to fortify them against the danger of impostures and lying wonders (2 Th. Concerning the false gods proposed to be served, 1. This is a compilation of notes and quotes I collected reading Matthew Henry’s Commentary on Deuteronomy. By one of the cities of Israel, that lay within the jurisdiction of their courts. (11-14) Death and life set before them. By one of the cities of Israel, that lay within the jurisdiction of their courts. I. Chapter 17. Matthew Henry Commentary on the Whole Bible (1706) Deuteronomy. (12-18) Matthew Henry :: Commentary on Deuteronomy 32 ← Back to Matthew Henry's Bio & Resources. Though idolaters may escape punishment from men (nor is this law in the letter of it binding now, under the gospel), yet the Lord our God will not suffer them to escape his righteous judgements. He must be stoned: and his accusation written is that he has sought to thrust thee away, by a kind of violence, from the Lord they God, v. 10. They are supposed to be drawn to idolatry by certain men, the children of Belial, men that would endure no yoke (so it signifies), that neither fear God nor regard man, but shake off all restraints of law and conscience, and are perfectly lost to all manner of virtue; these are those that say, "Let us serve other gods," that will not only allow, but will countenance and encourage, our immoralities. The death he must die was that which was looked upon among the Jews as the severest of all deaths. III. (Verse 6-11.) Read Deuteronomy 13 commentary using Matthew Henry Commentary on the Whole Bible (Complete). We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. Can it be thought that God himself should give any countenance to such a vile proceeding? The death he must die was that which was looked upon among the Jews as the severest of all deaths. Deuteronomy 22:12 : Deuteronomy 22:14 >> Deuteronomy 22:1-30. Deuteronomy 13:13 - some worthless men have gone out from among you and have seduced the inhabitants of their city, saying, ‘Let us go and serve other gods' (whom you … By the pretence of numbers, Deuteronomy 13:12-18. Now, 1. II. 2. Deuteronomy 22. By the pretence of prophecy, Deuteronomy 13:1-5. II. The Complete Works of Matthew Henry… God will bless them with an abundance of all good things, if they would love him and serve him. Let men know that God will not give his glory to another, nor his praise to graven images. 6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers 7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth 8 Thou shalt not consent unto him, nor hearken unto him neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 9 But thou shalt surely kill him thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. But if it be asked, Why is this false prophet permitted to counterfeit this broad seal? It is our duty to prefer God and religion before the best friends we have in the world. The preface . This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Mark. Belial is put for the devil (2 Corinthians 6:15), and the children of Belial are his children. This suggestion draws many away from religion and godliness, that it is an unfashionable thing; and they make their court to the world and the flesh because these are the gods of the people that are round about them. They are supposed to be drawn to idolatry by certain men, the children of Belial, men that would endure no yoke (so it signifies), that neither fear God nor regard man, but shake off all restraints of law and conscience, and are perfectly lost to all manner of virtue these are those that say, "Let us serve other gods," that will not only allow, but will countenance and encourage, our immoralities. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Matthew Henry's Complete Commentary on the Bible. And, even when they were ordered to preserve their religion in the first principles of it by fire and sword to propagate it. The law is spiritual, and lays restraints upon the thoughts of the heart. Matthew Henry's Concise Commentary on the Bible by Matthew Henry Christian Classics Ethereal Library. "Though it were possible that he should work a true miracle, yet you must not believe him if he tell you that you must serve other gods, for the divine law against that is certainly perpetual and unalterable." 11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. There is no way of removing the guilt but by removing the guilty if such a criminal be not punished, those that should punish him make themselves responsible. Download now your personal copy! So here, (2.) The temptation is supposed to be private: he will entice thee secretly, implying that idolatry is a work of darkness, which dreads the light and covets to be concealed, and in which the sinner promises himself, and the tempter promises him, secrecy and security. There is no way of removing the guilt but by removing the guilty; if such a criminal be not punished, those that should punish him make themselves responsible. With our app, you will have everything: the Holy Bible King James Version enriched with commentaries, explanations and notes written by Matthew Henry. 2. 1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them 3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. Bible > Matthew Henry's Commentary > Deuteronomy 13 Deuteronomy 13 Matthew Henry's Commentary. Life and writings all these cases the temptation: `` the Lord, be. Sinners entice thee, consent thou not, Proverbs 1:10 the severest of all.! ), and Dangerous to meddle with, as we find in the case is put the! 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