The call of Abram by God to separate himself to God that He might bless him through His word of promise (11:10–12:9), a. God’s word of election from Shem to Abram (11:10–32), b. The Book of Genesis is clear that it was God who created the world and all that it comprises (Gen 1–2). The generations of Adam, from Adam to Noah (5:1–32), 2. The continuation of the seed of the evil one and the seed of the woman (4:16–26), C. God's word of judgment against the descendants of Adam in Noah’s generation (5:1–9:29), 1. The “them” I believe is man — but wait — there was no woman yet so how can he be fruitful and multiply? Thank you Mr. Eaton. (20:1–18), 4. Analysis Genesis 1:1 is widely taken as the authority for the Judeo-Christian doctrine of creation out of nothing (creation ex nihilo), but most biblical scholars agree that on strictly linguistic and exegetical grounds this is not the preferred option and is not found directly in Genesis nor in the entire Hebrew Bible. Genesis 1:14-19 And God said, 'Let there be lights in the expanse of … (41:1–57), 2. (the date of the Exodus) and 1406 B.C. Then, as Abraham fell into a deep sleep, "a smoking fire pot with a blazing torch . Evidence may also be inferred from the ‘tabernacling’ of God with and in those whom He calls. The covenant made with Abraham in Genesis 12:1–3, and confirmed and enlarged to him in Genesis 12:6–7; 13:14–17; 15:1–21 (where it is formalized); 17:1–14; and 22:15–18, defined certain basic promises God made to Abraham: 2. that a great nation would come from Abraham ; 3. that in Abraham all the families of the earth shall be blessed; 4. that to Abraham and his descendants the land of Canaan shall be given as an everlasting inheritance/possession; 5. that the multitude of Abraham's seed would be as the dust of the earth; 6. that whomever blessed Abraham would be blessed and whomever cursed Abraham would be cursed; 7. that Abraham would be the father of many nations; 8. that kings would proceed from Abraham; 9. that the covenant God made with Abraham would be an ever–lasting covenant; 10. that God would be the God of Abraham and his seed; 11. that Abraham's seed shall possess the gate of their enemies; A consideration of these promises indicates that they consist of three fundamental components: land, seed, and blessing, and that they apply personally to Abraham, to national Israel and universally to all the nations. (43:16–34), (3) Joseph's plot to test the true repentance of his brothers seemingly places Benjamin in grave danger. Even after the Fall, when man entered into a state of sin and separation from God with the result that that relationship was broken, God is shown as choosing, calling, and separating to Himself certain individuals––the seed of the woman––for reasons known only to Him (Gen 5:22–24; 6:8, 13, 7:1; 12:1, 7, etc. We know Moses had lots of time to write with 40 years in the wilderness with Isreal. Notify me of followup comments via e-mail, Previous post: 6 Good Reasons To Number Your Days, Next post: Anniversary Prayers: 5 Sample Christian Prayers. Sitemap | Privacy Policy | Disclaimer | Advertise, Genesis 1:2-3 God is the Author and Originator of Light, Gen 1:26-28 God Creates Man in His Own Image, Anniversary Prayers: 5 Sample Christian Prayers. For even though they cut a calf in two and "walked between the pieces," they violated their agreement and earned God's wrath in the process. This act of divine judgment resulted in radical change in the world order; the relationship between God and man is now broken; the relationship between the man and the woman is now strained, and the earth has become contrary to the man’s efforts in farming. God’s provision of a garden for the man to live in with the tree of life and the tree of the knowledge of good and evil in the midst of it (2:8–14), 3. In the case of the original sin, that penalty consisted of an awareness of guilt, a curse upon the creation, the man, and the woman, all of which brought pain and suffering into life through the broken relationships between the man and the woman and between man and God (which is seen in their expulsion from the Garden), and through the prospect and reality of physical death. The new world order established by God in the aftermath of the flood continues the creation mandate to be fruitful and fill the earth and anticipates the spread of evil again, yet the promise is given that God would never again destroy the earth by flood. the call of Abraham and the covenant God made with him (ch. Robert. Genesis also reveals that man was not created to be a free agent but was responsible to God for his actions. I looked at when Genesis was written, who wrote it, to whom did he write it and why. The testing of Isaac's faith in God's promise to provide a seed who would be heir to the covenant (25:19–34), 2. The death of Isaac, occurring after Jacob’s return to Bethel, completes the transfer of the covenant to Jacob his elect seed, while the account of the generations of Esau identifies the non–elect line of Isaac. While the fulfillment of the covenantal promises is unconditional, it is important to recognize that an unconditional covenant may have blessings attached to it that are conditioned to the response of the recipient. 1:1-2 “And the earth was without form, and void; and darkness [was] upon the face of the deep. Notice that the provisions for both man and beast and fowl had to be created first, so as to sustain them but was the statement “and it was so” the very moment of this occurrence or was it already so? Furthermore, this covenant ultimately applies only to the elect seed of Abraham, for as the Apostle Paul has noted, the seed of Abraham are not so because of their physical descent from Abraham, but are the children of the promise, the elect (Rom 9:6–8). The so–called "Covenant of Grant" is discussed in the Introduction to the Pentateuch as the model for the unconditional Abrahamic Covenant. (3:1–11:26), A. Genesis also reveals God as the One who judges the actions of all beings––human and otherwise (i.e., the serpent)––and executes judgment by pronouncing punishment upon those who violate His commands, decrees, order of life. ( CH) ” And it was so. … (30:25–43), c. God's blessing of Jacob with a safe return to the Land of Promise and to his father's house fulfills the promise God made to him at Bethel, but only after he turns to God in repentance and humility, confirms that Jacob is the elect seed of Isaac to whom the covenant promises are transferred. It can be stated, therefore, with broad theological consensus that a human being is a material and nonmaterial entity. I am constantly amazed at the ardent atheist who clings to the idea that nothing created everything. (3:8–19), 3. With a new world order in place, man sets out in a world in which there can no longer be a personal relationship with God, and man, in his fallen state, can do nothing to change it. (37:1–41:57), a. Abraham's preparations for the transfer of the covenant promises to Isaac meets with divine approval as God directs in the search for a wife for Isaac, and blesses him after Abraham's death. However, beginning with Noah and continuing through Abraham, Isaac, and Jacob, the text explicitly reveals God's sovereignty in electing, calling, and separating to Himself a seed whom He will bless, and through whom He will bless all the nations. Rather, it is given now only to the elect seed of the woman to enter into such a relationship with God. In the Introduction to the Pentateuch a discussion is presented on the chronological aspects of the Pentateuch. In this act of divine judgment God is not a distant participant but is present in some way holding all participants accountable and pronouncing judgment on them. Most helpful is the broad theological organization proposed above. The fulfillment of that work is found in and through Jesus Christ, the God–Man, the Seed of Abraham (Gal 3:16) whose death and resurrection provided the means for restoring the image of God and reestablishing man's relationship with God. Not just a seed through Abraham, but the chosen seed of promise through Sarah. But the concept of God's tabernacling was redefined and fulfilled under the New Testament economy as His dwelling in those whom He redeems. There is a point in this process when God promises Abraham that “a seed will come from him.” This is the seed who will be Abraham's heir, and thus heir to God's word of promise (Gen 15:4), the one through whom many descendants of Abraham will come (Gen 15:5). The book of Genesis begins with three different accounts of one creation. (18:1-15), d. Abraham’s immediate intercession before God on behalf of the righteous living in Sodom and Gomorrah reveal the special relationship he has with God. And this covenant which God is establishing with Abraham (Gen 17:2–4), would be an everlasting covenant, for God promises to establish it not only with Abraham, but with his seed after him throughout their generations for an everlasting covenant (Gen 17:7). This structure, however, merely reflects a literary organization of the text, not a theological organization. (31:1–33:20), (1) Jacob’s separation from Laban to return to the land of his father with his large family and great wealth with which God had blessed him in spite of Laban's attempts to cheat him, confirm he is the elect seed of Isaac and heir to the covenant. The testing of the righteousness and faithfulness of God’s chosen ruler reveals that Joseph does not defile himself with Potiphar’s wife and accepts being unjustly cast into prison for he understands that all is within the providence of God to bring about good. The result was a separation and dispersion of people groups by language differences. Genesis 1. The expectant hope of Jacob is expressed in his final blessings of the elect seed, and in his charge to Joseph and the rest of his sons to bury him in the parcel of land that Abraham purchased in the land God promised to give him. The tabernacling of God with His people was brought to its highest level of fulfillment with the incarnation of the Son of God (Matt 1:23; John 1:14). (43:1–45:28), (1) The offering of Judah to be held personally responsible to Jacob for Benjamin's safety stands in sharp contrast to his previous proposal to sell Joseph into slavery for profit. And, man would now be living knowing that he is in the process of dying physically (Gen 3:19). This passage was originally composed in the Hebrew language, under an often-rigid structure. Paul, in writing to the Galatians, calls this promise "the gospel in advance" (Gal 3:8). And the … Then too, Genesis reveals that God is a relational being who created man in His own image to have a relationship with him that is unique in all of the Creation (Gen 1:26, 27; 3:8). A summary of important events between these time points is shown below (see, Archer 1979:365; Merrill 1987:31). The separation of Joseph to God to administer typically the blessings of the Abrahamic covenant to the elect seed and to all peoples of the earth results in rejection by his brothers, the testing of his righteousness and faithfulness, and ultimately in his vindication as God providentially works to elevate him to rule over Egypt. . With the continual degeneration of mankind, God determined to accomplish His purposes through the seed of one man whom He chose, called, and separated to Himself from all the men of the earth. (37:1–11), (2) Jealousy and hatred find expression in plans to kill God's chosen ruler, but God's providence overrules and Joseph is sold into slavery while deceit convinces Jacob that Joseph was killed and devoured by a beast of the field. Was the day “from sunset to sunset” as in the Hebrew tradition of the word “yom?”  It must be so. , and it was so” (Gen 1:3, 6, 9, 11, 14, 20, 24). The notification of Abraham of the children born to his brother informs him of the potential for a wife for Isaac among his own people and not the Canaanites. Thus, Moses must necessarily take Israel back to the beginning of time to inform them that their God was the creator of the world and the One to whom all mankind is accountable for their actions. 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